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【Cui Haidong】Yangming Nanzhuang Township Administration Review
Author: Cui Haidong
Source: Author Authorized Confucian Network Published
“Guiyang College News” (Social Science Edition), 2015 Issue 2
Time: Confucius was in the 2570s, Jihai, Pu month 12th, Renwu
� However, when reviewing this campaign 彩票线网, the only way to set the right to govern. In the governance level of his important efforts, in the war zone, he was punished and surrendered and slaughtered too many times. In the rear, he adopted ten card laws, preservation laws and war laws, and mixed war laws, making them illegal. In the political and criminal fields, he strongly promoted the “Nanzhuang Township” held by the official, which eventually undermined the village’s autonomous space; in the journey of tribute, Xingsheng Society actually made the evil way of wise people, but he relied on his personal authority and could not solve the risk of destruction and political expiration. In terms of political power, he was willing to be the executor of imperial power. In politics, only the official lord is known to be a common person. In terms of governance, it only ends in elite politics, and there is no freedom of the public.
Keywords: Yangming, Nanzhuang, political power, political power, governance power, governance power
In the eleventh year of Zhengde (1516), Yangming was promoted to the Imperial Commander of the Censorate, inspecting the areas of Wennan, Zhuang, Ting, Zhang, etc., and carrying out a civilized movement [1]. During this process, Yangming combined the three major governance methods of Confucianism, political punishment, and tribute, using military affairs to attack people, taking the country’s education as a newcomer, and social education as a good person, and finally gained the ultimate benefit of the Nanzhuang Township governance [2]. I think that if the light of this “work” is beyond the light of “work” and the lack of it can be more meaningful to clarify the original facial features of the Nanzhuang Township in the Ming Dynasty and even the healthy development of Confucian political thinking, so I will expose it as follows to be generous.
1. The origin of the problem is
The secret of the Yangming “Collected” and “Recitation” is called “大大大大大大”, which is actually composed of two wealthy families, Yu (大) and Han. The middle part is the vast majority of people who work in the north, and the small part is the Han people who enter the mountains. In the “Commentary on the Administration of Chongyi County”, Yang Ming analyzed the original members and generation process of the riots in Chongyi County. He said:
(Jiangxi) Shangjiu and other counties, including the storm, Zuoxi, Changliu, Tangluoka, Guantian, and Chihu, a total of more than 80 places, including the three counties, and the east, north and north are more than 300.In the village, the number order is too low and the number is rarely reached. When he first got a fortune, he was originally from Guangdong. In the past, Jin Zexing, the Censor of the Inspector of the Censorate, was placed here, but he cut down mountains and farmed. The years are long and the times are long, and the days are growing, and there are many wings; the people living in the neighborhood are killed and the territory is occupied by them. In addition, it led people who escaped from labor and technology to hang out in counties such as Wan’an and Longquan to stay in the city, gathered in groups and planned to strife. At first, he plundered the countryside, and then attacked the county and county. In recent years, he has no jealousy, so he established a general army to usurp the king’s title; his crimes are full of evil, and the gods and men are angry. [3]
It can be seen from this that the important thing about worshipping people is the enemy who came to Guangdong, and the second step is the enemy who fled to the mountains. Its violent nature is a ethnic conflict caused by the birth life between China and Han. If the Chongyi County is pushed to the entire Nanzhuang area, the process of formation and chaos can be described as follows:
First, the Northern Escape is invading the Han Dynasty. In “The Story of the Song of the Song of the Song of the Song of the Song of the Song Dynasty”, Yang Ming said: “The first one of them is Zhishan and the Blue Sky Bell, and they have collected the pictures of the films of the flowers and confusing them all, and they are all bound by the constraints.”[4]Baocai.com Recommended by the Baocai NetworkThe King of the Songcai is the Songcai. This worship of the Songcai originated from the decline of the martial arts in Han Dynasty[5], so the violent people are undoubtedly the heroes. There has been many discussions in the academic community about this conclusion [6]. In short, it was no later than the middle of the Southern Song Dynasty, and the Ma clan began to form. Its activities are large in the mountains bordering the three provinces of Zhuang, Guan and Jin. The important group was formed by the long-term integration of Wuling Flying in the South, a large number of natives from the Minyue, and some Han people who fled into Xidong. The production method is to scattered in the mountains, slashing and burning, and picking hairs. Its religious worship is regarded as a sacrificial gourd. His style of stubbornness is fierce and aggressive. Its relationship with the department and the department will form a separate system and will not pay taxes. The name of the clan is called “pi” by slashing and fire, and the wood of the body is called “pi”. After the Southern Song Dynasty, the Yupingyi rebelled against the Yuan Dynasty and then went north, and one of them entered the Nanzhang Mountains. However, Nansu is the first stop for Hakka people to travel south, and it is also the area with the largest number of Hakka people and the most concentrated area [7]. During the Song and Yuan dynasties, in order to avoid war, a large number of northerners moved here south. Generally speaking, when the Hakka goes south, the activity scope of the two wealthy families becomes more severe, and the conflict cannot prevent land production, so that the former moves “occupies tens of thousands of land in the residential land, kills the people, attacks cities, kills officers and soldiers, burns houses, rapes his wife and daughters, and is very cruel and unbearable to say anything.”[8] and 博官网 is becoming more and more intense, forming a situation where “they can survive as much as possible, and the people are half homeless” [9].
Secondly, a large number of people in the Han Dynasty are entering the mountains. Because the mountains in Nanzhuang are very detailed and difficult to preserve, if you encounter official positions, or dramas in heaven, you will find that there will be more common people.Entering the mountain is a foul. As Yang Ming said, “I must have wanted to do this (for a foul), and there are also those who have no choice but to be forced by the government or invaded by the large number of residents. I have a thought for a while and I missed it, so I dare not come out later. Such a bitter feeling is also very sad.” [10] Later, Jin Rujia’s “Agent for the Encouragement” also said that in the Nanzhuang area, there are many mountains and few lands, people are easy to build terraces, and it is very difficult to cultivate, but the government still favors it. In this way, “why not be too sad for the feelings” [11 Teacher Ye. ]. Other people’s lack of income and service also made Han people feel obsessed. For example, in the Ming Dynasty, “Those who live in three counties including Longquan, Wan’an, Taihe, and Dayu, and Nan’an Prefecture, often take their wives and daughters and enter the river as a foul”[12].
The above two forces combined are harmful. By the morning of the sun, there was a storm with the south, north and west as the middle. As a result, “the mistress in the south of the middle was rising. Xie Zhishan was scattered in the water, Zuoxi, and Chuanjia, and Chi Zhongrong were all called kings. They were all called kings. They attacked the county of Yu Chen Yueneng, Lechang Gaokuaima, Chenzhou, and Chenzhou. Zhan Shifu and others rose again. The former patrolman Chen Wensen asked to escape. Zhishan was in love with him and defeated the capital, and attacked Nankang and Qianzhou. Wu Jing, the chief clerk of the county, died”[13].
The above is a list of the Yangming River. However, the focus of Yangming patrols in the south is how to deal with local residents quickly and properly. Confucianism has no discrimination in the wild. For example, Confucius believed that ordinary people were subject to the standard of unity, so Fan Hao asked benevolence, and Confucius said, “If you live in a place of respect, be respectful, and be loyal to others, even if you are too barbarians, you will not be defeated.” (“Speech·Zilu”) and even “want to live in a place of nine barbarians” (“Speech·Zihan”). And oppose the cooperation between the country’s ci
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